Newest Songs
Hell Bound Train
A cautionary tale of damnation and redemption
You know about the train that was "bound for glory". Well, this train was going the other way on the opposite track.
Jolly Roving Tar
A sea song from Newfoundland
I found this jolly sea song from Newfoundland on one of the old 'American Folksay' albums produced on Stinson records by Moses Asch, performed by Frank Warner.
No Peas No Rice
A Bahamian jazz song
A Bahamian song recorded in the 1930s by big band leaders such as Mart Brit and Count Basie and in the Bahamas by Blind Blake Alfonso Higgs.
Thorneymore Woods
A song of the noble poacher, and mean gamekeepers
An English poaching ballad as performed by Louis Killen.
La Bruja
Vampire story from Vera Cruz, Mexico. Boo!
La Bruja is a song and traditional dance in the Huapango tradition from the state of Vera Cruz. The dance usually involves a number of women with lighted candles on their heads.
The Devil and Bailiff McGlynn
The devil takes his due
What a fine old Irish tale. But it derives from a history that is not so jolly - the mass evictions and house levelings that took place during the Irish famine of the mid-nineteenth century. No wonder the mother in the story cries "May the devil take that awful Bailiff!".
Spotted Cow
A naughty little English folk song
Here is a traditional English song, at least I think so, I heard it from Steel Eye Span, that parcel of rogues who brought fuzz-tone electric guitar to English folk music.
Italian Carol
A christmas song from Italy
An Italian carol adapted by Pete Seeger from an old tradition in Naples in which shepherds come down from the Calabrian mountains for a festive stay in that city during the Christmas celebration.
Wild Women Don't Have No Blues
A blues for strong women
This song was recorded by Ida Cox in 1924, Ida was one of great, if lesser known, female blues singers in the era of Bessie Smith, Ma Rainey and Sippie Wallace.
Mean Old Bedbug Blues
A blues from Bessie Smith
Each of these are classic blues performance in their own right and provide an interesting contrast between country blues and early jazz band styles. I always favored Bessie's rendition. I think her slower tempo with piano and guitar accompaniment captured the true creepiness of bedbugs.
Uncle Joe Gimme Mo
Calypso from Trinidad
This great Trinidadian Calypso song comes from an early recording by Wilmuth Houdini. I love the way these Calypsonians took "uncle joe and his old ban-jo", a common stereotype in minstrel shows, and transformed him into a rock star.
Monsieur Banjo
A creole song for kids
This children's song in Louisiana Creole. My version is an adaptation of Pete Seeger's English language version on 'American Favorite Ballads' and a French language version from the Magnolia Sisters on their delightful children's album 'Lapin Lapin'
Featured Songs
Hopalong Peter
An old time banjo song
This was recorded by J.E. Mainer's Mountaineers in the 1930's. I learned it from the NLCR.
Froggy Went a Courtin'
A classic children's song with old and new verses for kids and bigger folk.
My grandmother sang this song to me and most verses here are just as she sang them. I added a few more verses gleaned from David Highland's collection of over 170 verses on his delightful "Frog went a Courtin'" web site. And I made up a couple of new ones myself.
The Monkey and the Engineer
Jesse Fuller sings of a speedy simian
This ditty comes to us from Jessie "Lone Cat" Fuller - the amazing one man band and also author of 'San Francisco Bay Blues.' Jessie was amazing. He played simultaneously 12-String Guitar, harmonica, the high-hat and the futdella. The futdella was a big base instrument of Jessie's invention that he played with his feet.
Home Dearie Home
A song of seas and sweeties
Peggy Seeger gathered these verses together from the old "sailor/bar maid" tradition that gave us "Hame Dearie Hame";
Who Killed Cock Robin
The birds hold a memorial
This version comes from the singing of Edith Harmon in a field recording made near Maryville, Tennessee in 1939. The original porem has origins in the 14th century or earlier. There is plenty of speculation about symbolic meanings or political significance. I just loved its haunting melody.
Cruel Mother
A haunting murder ballad
The Cruel Mother (Child 20) is sung throughout the English speaking world in countless variations. It is full of the haunting images and symbols that show up in other songs: the while marble stone (see Young Collins), the oak and thorn, the un-cleanable blood stain (think of Lady Macbeth), the unquiet grave.
Yo Soy un Pobre Vaquero
A mexican cowboy song
I learned this song from a Folkways album, "Traditional Songs of Mexico." I have not been able to find out more about it but it sounds very old and traditional. The lyrics are too strange to be anything but a folksong.
Poor Little Turtle Dove
A mountain love song
This song came to me from Mike and Peggy Seeger who got it from a recording of Bascom Lamar Lunsford in 1929. I added a couple of verses from a late 18th-century ballad 'The True Lover's Farewell' collected by Cecil Sharp, and adapted by Stephen Sedley in his book The Seeds of Love.
The Chickens They are Crowing
Courtin' song
I learned this song in the good old sixties from Peggy Seeger through her 'Best of' album on Prestige records and her banjo instruction booklet - "Peggy Seeger, The five-string Banjo American Folk Styles. The Banjo Method - with a fine collection of FOLK SONGS"
Bluey Brink
An Austrian drinking song
The pioneering English folklorist and singer A.L., Bert, Lloyd learned this song from "Old Dad Adams" of Cowra, New South Wales and sang it on two albums he made of Australian songs.
East Virginia Blues
A love song from the mountains
As sung br the Carter Family in 1929. A second and probably older version with a plain modal melody and more primitive sound was played by old timers such as Buell Kazee and Roscoe Holcombe.
Backwater Blues - 1
Uncle Dave's flood song
This 'Backwater Blues' was recorded for Vocalion Records by Uncle Dave Macon and Sam McGee on May 11, 1929 in New York City. This is just after flooding in the Mississippi River valley covered 27,000 miles to a depth of 30 feet. It affected 630,000 many of whom were forced to live in relief camps for log periods.